[366:2] Ib., § 18.

[366:3] Ib., § 19.

[366:4] Eusebius, H. E., 4:20; Irenaeus, Adv. Haer., 1:28; Epiphanius, Haer. 46:1; Hieron., De Vir. Illustr., 29; Theodoret, Haer. Fab., 1:20.

[366:5] Orat. ad Gr., § 19.

[366:6] Cf. Wann wurden, u.s.w., p. 16 f.

[366:7] On the Canon, p. 278.

[366:8] Orat. ad Gr., § 30.

[367:1] Die drei ersten Evv., l. c.

[367:2] Gelate de humeis, hôs kai klausontes.  Orat. ad. Gr., § 32.

[367:3] Ouai humin oi gelôntes nun, hoti penthêsete kai kai klausete. Luke 6:25.

[367:4] Die drei ersten Evv., 1. c.

[367:5] On the Canon, p. 279. (In the 4th edition Dr. Westcott has altered the "probably" of the above sentence to "perhaps," and in a note has added: "These two last references are from an anonymous citation (tis) which has been commonly assigned to Tatian." Page 318, n. 1.)

[367:6] Strom., 3:12, § 86.

[368:1] Justin, Apol., 1:15; see p. 222 f., p. 232 f.

[368:2] Epiphanius, Haer., 46:1.

[368:3] H. E., 4:16; Chron. Pasch.

[368:4] Lightfoot, Essays on Supernatural Religion, p. 274.

[369:1] Strom., 1:1, 11.

[369:2] Essays, 275.

[369:3] The Fourth Gospel, 1892, p. 132.

[369:4] Zahn dates it soon after AD 172 (Forschungen, p. 290 f.).

[369:5] H. E., 5:13.

[369:6] Adv. Haer., 1:28, 1; 3:23, 8.

[369:7] Strom., 3:12, 80 f.

[370:1] H. E., 5:28.

[370:2] De Jejun., 15.

[370:3] Philosoph. 8:4, 16; 10:18.

[370:4] C. Cels., 1:16, etc.

[370:5] Ho mentoi ge proteros autôn archêgos ho Tatianos synapheian tina kai synagôgên, ouk oid' hopôs, tôn euangeliôn syntheis, to dia tessarôn touto prosônomasen, ho kai para tisin eiseti nun pheretai.   H. E., 4:29.

[370:6] Essays, p. 278.

[371:1] Legetai de to dia tessarôn euangelion hup' autou gegenêsthai, hoper kata Hebraious tines kalousi.  Haer., 46, 1.

[372:1] Theodoret, De Fab. Haer.

[373:1] Essays, p. 279.

[373:2] Phillips, Doctr. Add., c. 35.

[373:3] Eusebius, Op. (ed. Migne), iv., p. 1276.

[374:1] "Ex historia quoque ejus [i.e. Eusebii] comperi quod Tatianus vir eruditissimus et orator illius temporis clarus unum ex quatuor compaginaverit Evangelium cui titulum Diapente imposuit."

[374:2] Essays, p. 286 f.

[374:3] Ibid, p. 286.

[374:4] Payne Smith, Thesaurus Syr., i. 869; Zahn, Forsch., i. 98; Harnack, Gesch. altchristl. Lit., i. 2 Hälfte, 1893, p. 494.

[375:1] This is the rendering of Dr. Lightfoot, Essays, p. 280.

[375:2] Assemani, Bibl. Orient., i. 57.

[375:3] Contemp. Rev., Aug. 1893, p. 274 f. Mr. Harris quotes many Syriac writers showing use of Ephrem's Commentary. Cf. Fragments of the Comment. of Ephrem Syrus, 1895.

[376:1] This work did not come to notice in this country till after the Complete Edition of S. R. was published in 1879, and of course we need not add that the still later works presently to be noticed could not before be discussed.

[376:2] Forsch., p. 51; Resch, Aussercan. Parallel-texte, p. 43.

[377:1] Hemphill, The Diatessaron of Tatian, pp, xi., xxiv. f.

[377:2] Bibl. Orient., i. 619.

[378:1] Tatiani Evangeliorum Harmoniae Arabice.

[379:1] Last Twelve Verses of St. Mark, 1871, p. 316 f.

[380:1] The Diatessaron of Tatian, 1890, p. 9.

[380:2] Gesch. d. altchr. Lit., 1893, i., p. 495.

[380:3] Aussercan. paralleltexte zu d. Ev., 1893, p. 42 f.

[381:1] Gesch. des N. T. Kanons, 1891, ii., p. 533 f.

[381:2] Eusebius, H. E., 4:23; Hieron., De Vir. Ill., 27; Grabe, Spicil. Patr., ii., p. 217 f.; Routh, Reliq. Sacrae, i., p. 180 ff.

[381:3] Eusebius, in his Chronicon, sets it in AD 171.

[381:4] Eusebius, H. E., 4:19.

[381:5] Anger places it between 173-177, Synops. Ev. Proleg., xxxii; cf. Credner, Gesch. N. T. Kan., p. 79. Jerome states that Dionysius flourished under M. Aurel. Verus and L. Aurel. Commodus (De Vir. Ill., 27).

[382:1] Eusebius, H. E., 4:23.

[382:2] Tischendorf, Wann wurden, u.s.w., p. 18 f.; Volkmar, Der Ursprung, p. 38; Donaldson, Hist. Chr. Lit. and Doctr., iii., p. 217. Dr. Westcott's opinion is shown by his not even referring to the expression.

[382:3] Wann wurden, u.s.w., p. 18 f.

[382:4] H. E., 4:23.

[382:5] On the Canon, p. 166. Dr. Westcott, in the first instance, translates the expression, tôn kuriakôn graphôn: "The Scriptures of the New Testament." In a note to his fourth edition, however, he explains: "Of course, it is not affirmed that the collection here called ai kuriakai graphai was identical with our 'New Testament,' but simply that the phrase shows that a collection of writings belonging to the New Testament existed" (p. 188, n. 2). Such a translation, in such a work, assuming, as it does, the whole question, and concealing what is doubtful, is most unwarrantable. The fact is that not only is there no mention of the New Testament at all, but the words as little necessarily imply a "collection" of writings as they do a "collection" of the Epistles of Dionysius.

[383:1] Hist. Chr. Lit. and Doctr., iii., p. 217.

[383:2] Dial. c. Tryph., 70-75.

[383:3] Dial. 89.

[383:4] This charge is made with insistence throughout the Clementine Homilies.

[384:1] Cf. p. 263 f.

[384:2] Eusebius, H. E. 6:12.

[384:3] Theodoret, Haer. Fab., 1:20; cf. 2:2; cf. Epiph., Haer., 46:1.

[384:4] Adv. Haer. 4:20, § 2; Eusebius, H. E., 5:8; cf. 3:3.

[384:5] Strom., 2:8, 4:17.

[384:6] Philocal., 18.

[384:7] Eusebius, H. E., 6:14.

[384:8] Sozom, H. E. 7:19.

[384:9] Justin, Apol., 1:20, 44; Clem. Al., Strom., 6:5, §§ 42, 43; Lactantius, Instil. Div., 1:6, 7; 7:15, 19. Clement of Alexandria quotes with perfect faith and seriousness some apocryphal book, in which, he says, the Apostle Paul recommends the Hellenic books, the Sibyl and the books of Hystaspes, as giving notably clear prophetic descriptions of the Son of God (Strom., 6:5, § 42, 43).

[384:10] Origen, Contra Cels., 5:6; cf. 7:53.

[385:1] The Epistle of Jude quotes as genuine the Assumption of Moses, and also the Book of Enoch; and the defence of the authenticity of the latter by Tertullian (de Cultu fem., 1:3) will not be forgotten.

[385:2] Tertullian, De Baptismo, 17.

[386:1] On the Canon, p. 167.

[386:2] Ib., p. 166 f.

[386:3] H. E., 4:23.

[386:4] Hist. Chr. Lit. and Doctr., iii., p. 217 f.

[386:5] Euseb., H. E., 4:23.

[386:6] Justin, Apol., 1:67.

[386:7] Euseb., H. E., 3:3; Hieron., De Vir. Ill., 10.

[386:8] Sozom., H. E., 7:9.